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Showing posts with label islamic wedding. Show all posts
Showing posts with label islamic wedding. Show all posts

Tuesday, July 6, 2010

The Third Side of the Coin

Prologue :
The trend started 15 years ago, but at that time it was limited to very needy families whose women had to do manual, factory work in small industries. The more educated, but financially troubled ones opted for teaching. The upper class usually did their learning and job abroad. Just 10 years ago it was noticed that 50% of the girls bagged top positions in matric board exams. With each passing year the percentage increased. Gradually the same batch of matriculate girls became toppers in intermediate exams. Girls ruled education everywhere and high hopes were pinned on them to progress further- while being offered a freedom of choice by their families. And now, in this 21st century, from doctors to MBAs, door to door sellers to front desk officers, cultured bankers to pilots, hardly any field is left untouched!
On the front this seems like good progress, but if we look at the bigger picture, aren’t we missing something? A society full of female workers- will it be an Islamic society? Or a balanced one? Even the broad minded, completely accommodating West had reservations to the Feminist movement launched for equal rights of female folks esp. for the working women. In an Islamic country where a woman cannot head an organization, a female leader was elected PM twice and same goes for Bangladesh, but do we see such example in US or UK elected govt.?Let’s dive deep into the pool of emancipation surrounded by an Islamic state.
The Story ~!~

Most girls pass out of their Grad schools, studying in co-education, confident and focused about their careers and future life. Since a lot of money has been spent on their graduation expenses, they want to make it up to their parent’s financial efforts, at least before their marriage. They strive hard for a job and quickly land a reasonable one. With the first 3 salaries, comes a brand new mobile, a drastic change in wardrobe, from the push-cart stock to branded cotton, and the drawing room furniture goes on the verge of a make-over to invite office colleagues. After the firstyear the girl decides she can no longer wake up early for office van or come back late in taxis. A new 800CC car is brought on installments. 2 years pass by and the girl starts investing in bonds, certificates and plots etc., to rent or buy later. The fulfillment of her small dreams, keep egging her to pin hopes on higher ones.
2 more years down the road and she starts having status clash with the residents of her middle class locality. A flat in the posh district becomes her target. With the easy house-financing offered by banks and a bank balance of 4-5 lacs she could actually sell their house and start living in a flat. And then one day they move out, never to look back to their locality or neighbors - sometimes even relatives. Everything becomes a ‘story of the past’- a skeleton in the closet- that is securely looked with the key thrown away.

She is now 26. The proposals start flooding in and her mom starts getting conscious of her age factor. The girl however, had been dreaming of a grand living and a status uplift by marrying in a higher class, but their family was still shackled by their backgrounds and the posh proposals could sense the difference just by talking to her parents and eventually backed out. Soon she got married to an upper-middle family, against her wishes. The guy earned slightly above her pay-scale and owned a family car. From a flat that she owned with the master bedroom to herself she went into a joint family system with a double bedroom as her only property! Feeling claustrophobic and pressurized, she now applied for a better job. Backed by her experience, she started earning more than her husband. Their status difference became more conspicuous and so did her frustration for not getting her dream life. They could not yet afford a maid and she did not have time for household chores after her very demanding new job. She expected her husband to help her with it or at least look after his personal things himself.The joint family pressures were building up from all around as eyebrows got raised at the couple’s division of homework. They decided to move out. Another apartment bought on lease by her after selling out the property she had been investing in since the past 6 years. This meant total rule on her part. She owned the house and the bills were shared.
Five years down the road, 2 kids had bounced in their lives and life took an ugly turn when her husband lost his stable yet non-managerial job, as a result of downsizing. She was however progressing gradually, becoming the HR manager of her company, being offered a brand new 1000CC car and other fringe benefits. On the other hand, while going on job hunts through websites, her husband became a domestic father. In the absence of an all-time available mother, the children became more attached to the father and also spoilt to some extent. She considered herself almost free of child rearing duties as she was financially supporting the household and expected her husband to adjust to this role-reversal.
After 2 long years, he finally got the job. From then on, they never had a good night’s sleep. Who was to look after the children? Who would provide pick and drop? Look after their studies? Who to leave them to? She had become pretty dominating by then. The children grew up seeing a passive decision power of their father, which earned him their sympathy and little respect. While the dominating and alienating attitude of their mother earned her neither their respect nor sympathy- even though she toiled each day as a woman in a man’s world; only for them.
A woman who had to face office politics at work simply because she was hard-working and intelligent enough to take the managerial positions from right under the nose of senior colleagues;
A woman who compromised her femininity by choosing to be a daughter who supports her father and family;
A woman who traded her dreams by marrying below her expectations; A woman who lived in a joint family system, supporting her husband financially and still opting for motherhood.
Yet, a woman who only lapsed on the designated duties of a full-time mother? What went wrong?
Who was to lose and how much? What was there to lose in the heavy bargain?
A girl who compromised the best days of her to life to secure a bright future, got what in return? A domesticated husband, detached children and her own frustrated soul? Was this the future she dreamt of?
Post Script
As Muslims, we all claim to keep away from the forbidden boundaries of ‘haram’, but what about the ones that are not so clear? That are left on our discretion to draw and abide by? Man and woman were not created equal and are not designated with equal tasks by the Almighty. It is not forbidden for them to work shoulder to shoulder with men (as the wives of the Holy Prophet (PBUH) did help the Sahabas in gathering Ahadith and Sunnah). But at the same time it is not preferred. That boundary is left to us. Extending it, stretching it by emphasizing that Shariah does not forbid it “It’s not haram”, “It’s the need of the hour for a working couple to live in times of recession”- is actually playing with the boundaries given to us to accommodate our needs and wants.

Humans- male or females- are drawn towards the luxuries of life; grand living, freedom of choice. We are also prone to greed and corruption, mentally and monetarily. When Islam talks about or promotes a woman working safely in the boundaries of her home, it actually promulgates a satisfied female who is apt for this job more than man; a woman who is the Queen of her Empire- everyday, not getting disrespected by males in the ugly world outside.Islam talks about the woman’s whole life. It does not emphasize temporary pleasure, in this case, the facilities she enjoys as a happily earning female, working shoulder to shoulder with men and changing her future lifestyle to accommodate her aspirations.
One woman, 10 women and then 60% of the population is enough to bring about women revolution in the country that has promoted a hi-fi culture ranging from club memberships to mobile late night packages for women, lawn extravaganzas, shopping malls, face uplift treatments, brand culture, kitty parties etc. to flaunt your stuff at. It has also promoted freedom of youth in a negative way because of unattended upbringing and high media influence. One woman, one mother and one thought changes all!As Napoleon Bonaparte says, “Give me a good mother, I will give you a good nation” and “the hand that rocks the cradle rules the world”. A mother plays a great role in shaping the future of a nation. It is also said that, ‘if you educate a mother, you educate the whole nation’.
I am not against an educated, working mother, but doing job for the sake of your careers and actually believing that focusing on child nurturing will rust away your talents; reasoning that quality time wins over quantity time while thinking your kids will be cared for by their nannies till you return home is sheer folly! The channels they switch on, the mobiles they have, the feelings they hide when moving towards adolescence can only be monitored with your undivided love. Remember, you give birth to your children not your products or services. Your parent company can fire you, but you can’t abandon your kids. Your job evaluation gives you an A+ rating, but your children judge you negatively in the long run. Is that all worth it?


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So, what do you think about this article? Do you think that having a career can be a bad thing? Do you think that women who are home makers or domestic engineers are wasting their time? do you think that women who have careers are wasting their time? Is it better for Muslim women to work or stay at home? Which one do you do?



Asalaamu alaikum
Najwa & Nadira


Wednesday, October 14, 2009

Okay, So He's An Attractive, Single Muslim Brother...


I wonder if he is single or is he married? Is he a match for me? Wouldn't we make such a dashing Muslim couple!?!?


This a dilemma many single Muslimahs have quite often. However, society tells us that the man should approach the woman, or in Islamic standards, the Wali. What about the Muslimahs who spot a brother she is interested in? Do they just sit back and pray that he makes the move?


During the days of the Prophet Muhammad (SAW), women approached men quite often for marriage. As a matter of fact, it is noted that when he was 25 years old, Muhammad (SAW)received a marriage proposal from a wealthy Meccan woman, Khadījah bint al-Khuwaylid, whose affairs he was conducting.


But nowadays it seems rather taboo for a sister to approach a brother regarding marriage. So, what is a sister to do???


What are YOUR opinions on this? Would you approach a brother you were interested in? If so, how would you go about doing it? Would you send your wali after him?

Asalaamu alaikum
Najwa & Nadira
Muslimah2Muslimah

Wednesday, May 6, 2009

Bridesmaids and Music at a Muslim Wedding???






We have been to many Islamic weddings and we have seen many different themes. We see the bride dressed in Indian dresses, traditional white gowns, Abayas, African gowns, some with the woman absent for the nikah (ceremony) and present for the walimah (reception/ marriage feast). The groom usually goes with the flow of the theme: tuxedo and tie for the traditional western theme, kurta suits for the Indian theme, Grande Buba for the African theme, and a thobe for the low-key Islamic theme.


Okay, so the question is; Which way is the Islamic way and how much time, energy and money should we put into our weddings? Should we have bridesmaids? Should we have groomsmen? Should we have a first dance and music? Should we provide alcohol for our non-Muslim guests? Should my dowry be big or small?

The Arabic word Walima (marriage feast) is derived from the root word Walam, which literally means to gather and assemble. The Arabs used it for a meal or feast where people were invited and gathered. Later, the term became exclusive for the wedding banquet.

The Arabs used different terms for the various feasts they enjoyed. For example: al-I’zar on the occasion of a child’s circumcision, al-Khurs for a marriage not ending in divorce, al-Wakira on building a new home, al-Naqi’ah when a traveller returns home, al-Aqiqah on the seventh day after childbirth, al-Ma’duba for a general meal without any specific reason, etc.

The marriage feast (walima) is a Sunna of our beloved Prophet Muhammad (Allah bless him & give him peace). It is an outward expression of gratitude and pleasure and a great means of publicising the marriage, which has been greatly encouraged.

Sayyiduna Anas ibn Malik (Allah be pleased with him) narrates that the Prophet Muhammad(Allah bless him & give him peace) saw a yellow mark on Abdur Rahman ibn Awf (Allah be pleased with) and said: “What’s this?” He replied: “I have married a woman with the dowry being gold to the weight of a date-stone.” The Messenger of Allah (Allah bless him & give him peace) said: “May Allah bless you (in your marriage), perform a Walima, even if it is only with a goat.” (Sahih al-Bukhari,no. 4872)

The Messenger of Allah (Allah bless him & give him peace) himself provided a Walima after many of his marriages. He provided meat and bread on the occasion of his marriage with Zaynab bint Jahsh (Allah be pleased with her), Hays (a type of sweet-dish cooked with dates, cheese & butter) on the occasion of his marriage with Safiyya (Allah be pleased with her) and barley on another occasion. (See: Sahih al-Bukhari & Sahih Muslim)

Thus, it is a Sunna and strongly recommended to have a Walima.

The Time of Walima:

The scholars have disagreed as to the correct time of this Walima. There are many opinions. For example:

1) At the time of the marriage contract,

2) After the marriage contract and before consummation of marriage,

3) At the time of the wedding procession (bride leaving for her husband’s house) (Ibn Hajar, Fath al-Bari, 9/287)

However, the majority of the scholars (jumhur) are of the opinion that Walima is a meal that is prepared after the marriage has been consummated. This was the practice of the Messenger of Allah (Allah bless him & give him peace), as explicitly mentioned in one narration.

Sayyiduna Anas ibn Malik (Allah be pleased with him) narrates that he was a boy of ten when the Messenger of Allah (Allah bless him & give him peace) migrated to Madina. (He added): “My mother and aunts used to urge me to serve the Messenger of Allah (Allah bless him & give him peace) regularly, thus I served him for ten years. When the Messenger of Allah (Allah bless him & give him peace) passed away, I was twenty years old, and I knew about the order of Hijab more than anyone else, when it was revealed. It was revealed for the first time when the Messenger of Allah (Allah bless him & give him peace) had consummated his marriage with Zainab bint Jahsh (Allah be pleased with her). The Messenger of Allah (Allah bless him & give him peace) in the morning was a bridegroom, and he invited the people to a banquet. So they came, ate, and then all left except a few who remained with the Messenger of Allah (Allah bless him & give him peace) for a long time….. (Sahih al-Bukhari, no. 4871)

Sayyiduna Anas (Allah be pleased with him) said: “The Messenger of Allah (Allah bless him & give him peace) consummated his marriage with a woman (Zainab), so he sent me to invite people for a meal.” (Sahih al-Bukhari, no. 4875)

The great Hadith master (hafidh), Ibn Hajar al-Asqalani (Allah have mercy on him) states:

“The Hadith of Anas (quoted above) is clear in determining that Walima is considered to be after the consummation of marriage.” (Fath al-Bari, 9/199. Also see: I’la al-Sunan, vol. 10, p. 11)

It is stated in al-Fatawa al-Hindiyya:

“The marriage banquet (walima) is a Sunna and there is great reward in it. And it is carried out when the marriage is consummated.” (al-Fatawa al-Hindiyya, 5/343)

Having said this, scholars mention that there is also scope in following the other opinions, thus if one had a Walima before consummation, it is hoped that one will gain the reward of Sunna.

How many days?
The Hanafi jurists (fuqaha) are of the opinion that, a banquet up to two days will be considered to be a Walima, after which it will no longer be considered a Walima.

It is stated in al-Fatawa al-Hindiyya:

“There is nothing wrong in inviting people the next day after consummation or the day after. After that, marriage and Walima celebrations will come to an end.” (5/343)

It has also been reported from the Messenger of Allah (Allah bless him & give him peace) that he stated: “Walima on the first day is confirmed (haq), and on the second day, it is good (ma’ruf), and on the third day, it is showing off.” (Sunan Abu Dawud, no. 3738)

Although scholars mention that if there is a need, such as not being able to invite everybody on one day, then it will not be wrong to invite them on separate days.

Simplicity:

Finally, it should be remembered that, the simpler the Walima (and the marriage ceremony as a whole) is kept, the better it will be. At times, people spend thousands upon thousands in feeding people, a sum which can be used for other indispensable needs of the Muslims. And if the intention behind spending such an amount is to show-off, then this will be regarded a grave sin.

The idea here is to feed people with sincerity and simplicity. If one feeds people the simplest of meals but from the heart, then that is far better (and the food is also more enjoyable) than feeding them quality food, where the intention is not so sincere.

Sayyida A’isha (Allah be pleased with her) narrates that the Messenger of Allah (Allah bless him & give him peace) said: “The most blessed marriage (nikah) is the one with the least expenses.” (al-Bayhaqi in his Shu’ab al-Iman & Mishkat al-Masabih).

Excerpts taken from: Muhammad ibn Adam al-Kawthari Darul Iftaa

Najwa& Nadira
Muslimah2Muslimah