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Showing posts with label empowerment. Show all posts
Showing posts with label empowerment. Show all posts

Tuesday, July 6, 2010

The Third Side of the Coin

Prologue :
The trend started 15 years ago, but at that time it was limited to very needy families whose women had to do manual, factory work in small industries. The more educated, but financially troubled ones opted for teaching. The upper class usually did their learning and job abroad. Just 10 years ago it was noticed that 50% of the girls bagged top positions in matric board exams. With each passing year the percentage increased. Gradually the same batch of matriculate girls became toppers in intermediate exams. Girls ruled education everywhere and high hopes were pinned on them to progress further- while being offered a freedom of choice by their families. And now, in this 21st century, from doctors to MBAs, door to door sellers to front desk officers, cultured bankers to pilots, hardly any field is left untouched!
On the front this seems like good progress, but if we look at the bigger picture, aren’t we missing something? A society full of female workers- will it be an Islamic society? Or a balanced one? Even the broad minded, completely accommodating West had reservations to the Feminist movement launched for equal rights of female folks esp. for the working women. In an Islamic country where a woman cannot head an organization, a female leader was elected PM twice and same goes for Bangladesh, but do we see such example in US or UK elected govt.?Let’s dive deep into the pool of emancipation surrounded by an Islamic state.
The Story ~!~

Most girls pass out of their Grad schools, studying in co-education, confident and focused about their careers and future life. Since a lot of money has been spent on their graduation expenses, they want to make it up to their parent’s financial efforts, at least before their marriage. They strive hard for a job and quickly land a reasonable one. With the first 3 salaries, comes a brand new mobile, a drastic change in wardrobe, from the push-cart stock to branded cotton, and the drawing room furniture goes on the verge of a make-over to invite office colleagues. After the firstyear the girl decides she can no longer wake up early for office van or come back late in taxis. A new 800CC car is brought on installments. 2 years pass by and the girl starts investing in bonds, certificates and plots etc., to rent or buy later. The fulfillment of her small dreams, keep egging her to pin hopes on higher ones.
2 more years down the road and she starts having status clash with the residents of her middle class locality. A flat in the posh district becomes her target. With the easy house-financing offered by banks and a bank balance of 4-5 lacs she could actually sell their house and start living in a flat. And then one day they move out, never to look back to their locality or neighbors - sometimes even relatives. Everything becomes a ‘story of the past’- a skeleton in the closet- that is securely looked with the key thrown away.

She is now 26. The proposals start flooding in and her mom starts getting conscious of her age factor. The girl however, had been dreaming of a grand living and a status uplift by marrying in a higher class, but their family was still shackled by their backgrounds and the posh proposals could sense the difference just by talking to her parents and eventually backed out. Soon she got married to an upper-middle family, against her wishes. The guy earned slightly above her pay-scale and owned a family car. From a flat that she owned with the master bedroom to herself she went into a joint family system with a double bedroom as her only property! Feeling claustrophobic and pressurized, she now applied for a better job. Backed by her experience, she started earning more than her husband. Their status difference became more conspicuous and so did her frustration for not getting her dream life. They could not yet afford a maid and she did not have time for household chores after her very demanding new job. She expected her husband to help her with it or at least look after his personal things himself.The joint family pressures were building up from all around as eyebrows got raised at the couple’s division of homework. They decided to move out. Another apartment bought on lease by her after selling out the property she had been investing in since the past 6 years. This meant total rule on her part. She owned the house and the bills were shared.
Five years down the road, 2 kids had bounced in their lives and life took an ugly turn when her husband lost his stable yet non-managerial job, as a result of downsizing. She was however progressing gradually, becoming the HR manager of her company, being offered a brand new 1000CC car and other fringe benefits. On the other hand, while going on job hunts through websites, her husband became a domestic father. In the absence of an all-time available mother, the children became more attached to the father and also spoilt to some extent. She considered herself almost free of child rearing duties as she was financially supporting the household and expected her husband to adjust to this role-reversal.
After 2 long years, he finally got the job. From then on, they never had a good night’s sleep. Who was to look after the children? Who would provide pick and drop? Look after their studies? Who to leave them to? She had become pretty dominating by then. The children grew up seeing a passive decision power of their father, which earned him their sympathy and little respect. While the dominating and alienating attitude of their mother earned her neither their respect nor sympathy- even though she toiled each day as a woman in a man’s world; only for them.
A woman who had to face office politics at work simply because she was hard-working and intelligent enough to take the managerial positions from right under the nose of senior colleagues;
A woman who compromised her femininity by choosing to be a daughter who supports her father and family;
A woman who traded her dreams by marrying below her expectations; A woman who lived in a joint family system, supporting her husband financially and still opting for motherhood.
Yet, a woman who only lapsed on the designated duties of a full-time mother? What went wrong?
Who was to lose and how much? What was there to lose in the heavy bargain?
A girl who compromised the best days of her to life to secure a bright future, got what in return? A domesticated husband, detached children and her own frustrated soul? Was this the future she dreamt of?
Post Script
As Muslims, we all claim to keep away from the forbidden boundaries of ‘haram’, but what about the ones that are not so clear? That are left on our discretion to draw and abide by? Man and woman were not created equal and are not designated with equal tasks by the Almighty. It is not forbidden for them to work shoulder to shoulder with men (as the wives of the Holy Prophet (PBUH) did help the Sahabas in gathering Ahadith and Sunnah). But at the same time it is not preferred. That boundary is left to us. Extending it, stretching it by emphasizing that Shariah does not forbid it “It’s not haram”, “It’s the need of the hour for a working couple to live in times of recession”- is actually playing with the boundaries given to us to accommodate our needs and wants.

Humans- male or females- are drawn towards the luxuries of life; grand living, freedom of choice. We are also prone to greed and corruption, mentally and monetarily. When Islam talks about or promotes a woman working safely in the boundaries of her home, it actually promulgates a satisfied female who is apt for this job more than man; a woman who is the Queen of her Empire- everyday, not getting disrespected by males in the ugly world outside.Islam talks about the woman’s whole life. It does not emphasize temporary pleasure, in this case, the facilities she enjoys as a happily earning female, working shoulder to shoulder with men and changing her future lifestyle to accommodate her aspirations.
One woman, 10 women and then 60% of the population is enough to bring about women revolution in the country that has promoted a hi-fi culture ranging from club memberships to mobile late night packages for women, lawn extravaganzas, shopping malls, face uplift treatments, brand culture, kitty parties etc. to flaunt your stuff at. It has also promoted freedom of youth in a negative way because of unattended upbringing and high media influence. One woman, one mother and one thought changes all!As Napoleon Bonaparte says, “Give me a good mother, I will give you a good nation” and “the hand that rocks the cradle rules the world”. A mother plays a great role in shaping the future of a nation. It is also said that, ‘if you educate a mother, you educate the whole nation’.
I am not against an educated, working mother, but doing job for the sake of your careers and actually believing that focusing on child nurturing will rust away your talents; reasoning that quality time wins over quantity time while thinking your kids will be cared for by their nannies till you return home is sheer folly! The channels they switch on, the mobiles they have, the feelings they hide when moving towards adolescence can only be monitored with your undivided love. Remember, you give birth to your children not your products or services. Your parent company can fire you, but you can’t abandon your kids. Your job evaluation gives you an A+ rating, but your children judge you negatively in the long run. Is that all worth it?


-"I am a female writer and MBA from Karachi, Pakistan. Honestly just adding people to promote my blog and to listen to YOUR VIEWS. Don’t expect any nosy friendship. Kindly, just read my blog and FOLLOW /SUBSCRIBE to get regular updates. I really need genuine intelligent, literate people to talk to me on important issues. Thanks !!"




So, what do you think about this article? Do you think that having a career can be a bad thing? Do you think that women who are home makers or domestic engineers are wasting their time? do you think that women who have careers are wasting their time? Is it better for Muslim women to work or stay at home? Which one do you do?



Asalaamu alaikum
Najwa & Nadira


Wednesday, October 28, 2009

So, Why the Heck Are All You Guys Wearing A Pink Hijab Today??



Okay, so today was Pink Hijab Day (yay!). So, as always there are the skeptical
"I-only-wear-black-because-it's-Sunnah-and-I-don't-see-the-point-in-doing-something-that-is-not-sunnah-and-that-type-of-thing-is-bid'ah"
crowd. Then, there are the ones who say;
"what is being gained by me just wearing a pink hijab? What point is that going to make? Who is benefiting from that? Why not just give money?"
Well... to these people we say this: What is wrong with helping to spread awareness about a certain cause? What is wrong with unifying Muslims on one day to not only give da'wah about Islam but also to put a smile on someone's face? Many men and women not only wore pink hijabs, pins or ribbons but also went to cancer treatment centers, did a charity run/walk, donated money and helped to raise money for many different cancer victims around the globe.

Islam is all about charity, kindness and compassion. If you showed your kindness today by doing anything such as making a du'a or giving in charity or just showing your support by wearing something pink this month for any woman in the world or any family who is dealing with cancer then may Allah reward you with Jannah-tul-firdaus! Ameen.

Narrated by ‘Aishah Allah’s Messenger saw said:
“Allah is Kind and He loves kindness, and confers upon kindness which He does not confer upon severity, and does not confer upon any thing besides it (kindness).” (Sahih Muslim)
Asalaamu alaikum

Tuesday, October 27, 2009

Send Us Your Pink Hijab Pics!!!


This is a reminder to all of our readers to support Pink Hijab Day tomorrow whether it be at school, work or just running errands.

We also want all of you to send in your photos of you and your friends wearing your pink tomorrow or anytime this month at: http://www.blogger.com/mail.muslimah2muslimah.com.

You will be featured in an upcoming Muslimah2Muslimah.com blog!

Tuesday, October 20, 2009

Response to Ban on Niqab by Sh. Said Rageah

****INSHA' ALLAH TAKE THE TIME TO WATCH THIS ENTIRE VIDEO AND TAKE A STAND AS A MUSLIMAH****

Khutbah addressing the issue of a Canadian Muslim organization urging the Canadian government to ban the Niqab. Please pass this on to all the Muslims.

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Toronto (AP) - A Canadian Muslim organization urged the Canadian government Thursday to ban traditional Muslim garments designed to cover a woman's face, saying they are medieval and misogynist symbols of extremism with no basis in Islam.

Wednesday, October 14, 2009

Okay, So He's An Attractive, Single Muslim Brother...


I wonder if he is single or is he married? Is he a match for me? Wouldn't we make such a dashing Muslim couple!?!?


This a dilemma many single Muslimahs have quite often. However, society tells us that the man should approach the woman, or in Islamic standards, the Wali. What about the Muslimahs who spot a brother she is interested in? Do they just sit back and pray that he makes the move?


During the days of the Prophet Muhammad (SAW), women approached men quite often for marriage. As a matter of fact, it is noted that when he was 25 years old, Muhammad (SAW)received a marriage proposal from a wealthy Meccan woman, Khadījah bint al-Khuwaylid, whose affairs he was conducting.


But nowadays it seems rather taboo for a sister to approach a brother regarding marriage. So, what is a sister to do???


What are YOUR opinions on this? Would you approach a brother you were interested in? If so, how would you go about doing it? Would you send your wali after him?

Asalaamu alaikum
Najwa & Nadira
Muslimah2Muslimah

Quote of the Day!!

"Always keep in mind, sisters, that ultimately ALLAH (swt) is the only judge... Strive to do the best you can for HIM and HIM alone. Keep your head up when people try to criticize but always keep an open mind to the things that people say. It might help you to improve yourself..."

- Muslimah2Muslimah

Sunday, October 11, 2009

Sunday, July 26, 2009

Muslim Women to Look up to: Hazrat Aisha


It's important that as Muslimahs we have our own role models to look up to. We don't look to the latest stars, celebrities, models and politicians for our examples. Instead we look to the Muslimahs of yesterday and today. We are beautiful, strong, intelligent women with voices to be heard. Always have been and always will be. We are the mothers, the teachers, the listeners, the supporters and the backbone of our Ummah.

Hazrat Aisha (Radi’Allahu Anha)

Her name and lineage
Her name was Aisha Siddiqah and Humaira was her surname, the daughter of Abu Bakr (Radi’Allah Anhu), the first Caliph of Islam. Her mother’s name was Zainab (Radi’Allah Anha) who belonged to the tribe of Ghanam-bin-Maalik.

Marriage to the Prophet Muhammad (Sallallahu Alayhi Wasallam)
Out of all the wives of the Prophet Muhammad (Sallallahu Alayhi Wasallam), Aisha (Radi’Allahu Anha) was the only wife who had not been married before. The dower money was fixed at 500 Dirhams. With this marriage, a number of old Arab traditions were corrected:

  • The Arabs did not marry the daughter of a man who had been declared as brother without any blood relationship. This was the cause of astonishment on the part of her father Abu Bakr (Radi’Allah Anhu) when the marriage was first proposed. However, the Prophet (Sallallahu Alayhi Wasallam) said, “You are my brother in Islam and not in blood relationship.”
  • Another wrong tradition was that Arabs did not get married in the month of Shawwal because in the ancient past, a plague had broken out during this month. Again this tradition was finished as the Prophet (Sallallahu Alayhi Wasallam) and Aisha (Radi’Allahu Anha) had got married in this blessed month.

Her Qualities
She was a scholar of great eminence, superior in knowledge not only in comparison to the other Wives of the Prophet Muhammad (Sallallahu Alayhi Wasallam) and other female companions, but also to most of the male companions. Imam Zehri, a Tabie’e of great renown said, “Aisha was the greatest among the living scholars. Many of the illustrious companions approached her as students and made enquiries on points of knowledge.” He also mentioned, “If the knowledge of all male scholars was collectively assessed, the knowledge of Hazrat Aisha (Radi’Allahu Anha) was far more than theirs”.

Her knowledge of medicine was unparalleled, largely having learnt directly from the Prophet (Sallallahu Alayhi Wasallam). She was eloquent par excellence and sweet of speech. Musa Bin Talha is reported by Imam Tirmidhi to have said, “I never saw a person more eloquent in speech than Aisha (Radi’Allahu Anha).”

Character and Conduct
Hazrat Aisha (Radi’Allahu Anha) was a person of perfect boldness and self-respect. She avoided backbiting, and her most distinctive virtue was her generosity and large heartedness. Once Amir Mo’awiya sent her a hundred thousand Dirhams from Syria, she gave them away in charity before sunset and kept nothing back for herself.

She was God-fearing, compassionate and consistent with optional prayers. She used to get up at midnight and pray Tahajjud (midnight prayer) in the company of the Holy Prophet (Sallallahu Alayhi Wasallam). She was so regular in this, that after the demise of the Prophet (Sallallahu Alayhi Wasallam), she never missed it.

She frequently kept voluntary fasts and performed the Hajj every year. She was kind and compassionate to slaves and used to set them free after purchasing them. The number of her freed slaves stood at sixty-seven.

*** Article from http://issmstudents.org.uk***



Asalaamu alaikum
Nadira & Najwa
Muslimah2Muslimah

Sunday, July 5, 2009

Muslim Women to Look Up to: Hazrat Safiyaah


Insha' Allah this will be a recurring feature. It's important that as Muslimahs we have our own role models to look up to. We don't look to the latest stars, celebrities, models and politicians for our examples. Instead we look to the Muslimahs of yesterday and today. We are beautiful, strong, intelligent women with voices to be heard. Always have been and always will be. We are the mothers, the teachers, the listeners, the supporters and the backbone of our Ummah.

Our first Muslim Woman to Look Up To is Hazrat Safiyaah

Hazrat Safiyaah (Radi’Allahu Anha)

Her name and lineage
Her real name was Zainab (Radi’Allahu Anha). Any booty obtained after a battle was known as Safiyyah in Arabia, and as she fell captive to the Prophet Muhammad (Sallallahu Alayhi Wasallam), in the Battle of Khyber, she was thus named Safiyyah.

Safiyyah (Radi’Allahu Anha)’s father was Hayye Bin Akhtab, the chief of the Jewish tribe of Banu Nazeer. He was considered to be a descendant of Prophet Aaron (as). Her mother Zarrah was the daughter of Samwal, the chief of the Jewish tribe Quraizah. Both were distinguished tribes of Banu Israel and had resided in the north of Arabia for a long time.

Marriage to the Prophet Muhammad (Sallallahu Alayhi Wasallam)
She first married a man called Islam, son of Mashkam Al-Qarzi who divorced her. She was then married to Kinanah Bin Abi-Haqiq, who was killed in the Battle of Khyber. Her father and brother were also killed in the battle. She was arrested alongside all the other war prisoners. As she was the daughter of the Chief of Khyber, she was thought fit only for the Prophet Muhammad (Sallallahu Alayhi Wasallam). Safiyyah (Radi’Allahu Anha) was set at liberty and the Prophet Muhammad (Sallallahu Alayhi Wasallam) took her into wed-lock.

Features and Character
She was short of stature, but beautiful. Like the other wives of the Prophet Muhammad (Sallallahu Alayhi Wasallam), she was looked upon as a center of light and learning. A few Traditions were narrated by her on the authority of Hazrat Zain-ul-Abideen, Ishaq Bin Abdullah Bin Haris, Muslim Bin Safwan, Kinanah and Yazid Bin Mu’tab.

When Hazrat Sohairah Bint Teyfer returned to Medina after performing Hajj, she found Safiyyah (Radi’Allahu Anha) surrounded by women from Kufa to ask questions on religious matters.

Her character was very high and she contained many virtues. Imam Zarqani described her as intelligent, forbearing and scholarly. Patience and forbearance were her permanent features. At Khyber, when she and her sister were coming along with the captives, her sister cried and shrieked at seeing the dead bodies, but Hazrat Safiyyah (Radi’Allahu Anha) walked past the dead body of her husband and displayed exemplary patience and forbearance.

Safiyya (Radi’Allahu Anha) loved the Prophet Muhammad (Sallallahu Alayhi Wasallam) very dearly. When he (Sallallahu Alayhi Wasallam) fell ill, Safiyya (Radi’Allahu Anha) said, ‘I pray that your affliction had befallen me’. The other wives started looking at her, but the Prophet (Sallallahu Alayhi Wasallam) said, ‘She is only saying the truth’. The Holy Prophet (Sallallahu Alayhi Wasallam) also loved her very much. Once, on the eve of a journey, the camel of Hazrat Safiyyah (Radi’Allahu Anha) fell ill. The Holy Prophet (Sallallahu Alayhi Wasallam) asked Zainab (Radi’Allahu Anha) who had many camels to lend one to Hazrat Safiyyah (Radi’Allahu Anha). Hazrat Zainab (Radi’Allahu Anha) declined and called Hazrat Safiyyah (Radi’Allahu Anha) a Jewess. This offended the Prophet Muhammad (Sallallahu Alayhi Wasallam) and he did not visit Zainab (Radi’Allahu Anha) for two months.
On another occasion, Aisha (Radi’Allahu Anha) made remarks about the short stature of Safiyyah (Radi’Allahu Anha) and the Prophet Muhammad (Sallallahu Alayhi Wasallam) disliked this, saying, ‘You have said something which, if sunk in the sea-water, would make it muddy’.

Safiyyah (Radi’Allahu Anha) was also an expert cook and used to send dishes to the Prophet Muhammad (Sallallahu Alayhi Wasallam) in the apartments of the other wives.

Her Death
Safiyyah (Radi’Allahu Anha) was 60 years old when she passed away in Ramadhan, 50AH. She was buried in Jannat-ul-Baqi.


*** Article from http://issmstudents.org.uk***

Asalaamu alaikum
Nadira & Najwa
Muslimah2Muslimah

Friday, May 22, 2009

What Do You See When You Look At Me?


What do you see when you look at me,

Do you see someone limited, or someone free,

All some people can do is just look and stare,

Simply because they cant see my hair,

Others think I am controlled and uneducated,

They are so thankful that they are not me,

Because they would like to remain ‘free’,

Well free isn’t exactly the word I would’ve used,

Describing women who are cheated on and abused,

They think that I do not have opinions or voice,

They think that being hooded isn’t my choice,

They think that the hood makes me look caged,

That my husband or dad is totally outraged,

All they can do is look at me in fear,

And in my eye there is a tear,

Not because I have been stared at or made fun of,

But because people are ignoring the One up above,

On the Day of Judgment they will be the fools,

Because they were too ashamed to play by their own rules,

Maybe the guys won’t think I am a cutie,

But at least I am filled with more inner beauty,

See I have declined from being a guy’s toy,

Because I won’t let my self be controlled by a boy,

Real men are able to appreciate my mind,

And aren’t busy looking at my behind,

Hooded girls are the ones really helping the Muslim cause,

The role that we play definitely deserves applause,

I will be recognized because I am smart and bright,

And because some people are inspired by my sight,

The smart ones are attracted by my tranquility,

In the back of their mind they wish they were me,

We have the strength to do what we think is right,

Even if it means putting up a life long fight,

You see we are not controlled by a mini skirt and tight shirt,

We are given only respect, and never treated like dirt,

So you see, we are the ones that are free and liberated,

We are not the ones that are sexually terrorized and violated,

We are the ones that are free and pure,

We’re free of STD ’s that have no cure,

So when people ask you how you feel about the hood,

Just sum it up by saying ‘baby its all good’.


-Author Unknown

Tuesday, April 14, 2009

A Black Imam Breaks Ground in Mecca!!!


RIYADH, Saudi Arabia

TWO years ago, Sheik Adil Kalbani dreamed that he had become an imam at the Grand Mosque in Mecca, Islam’s holiest city.

Waking up, he dismissed the dream as a temptation to vanity. Although he is known for his fine voice, Sheik Adil is black, and the son of a poor immigrant from the Persian Gulf. Leading prayers at the Grand Mosque is an extraordinary honor, usually reserved for pure-blooded Arabs from the Saudi heartland.

So he was taken aback when the phone rang last September and a voice told him that King Abdullah had chosen him as the first black man to lead prayers in Mecca. Days later Sheik Adil’s unmistakably African features and his deep baritone voice, echoing musically through the Grand Mosque, were broadcast by satellite TV to hundreds of millions of Muslims around the world.


Since then, Sheik Adil has been half-jokingly dubbed the “Saudi Obama.” Prominent imams are celebrities in this deeply religious country, and many have hailed his selection as more evidence of King Abdullah’s cautious efforts to move Saudi Arabia toward greater openness and tolerance in the past few years.

“The king is trying to tell everybody that he wants to rule this land as one nation, with no racism and no segregation,” said Sheik Adil, a heavyset and long-bearded man of 49 who has been an imam at a Riyadh mosque for 20 years. “Any qualified individual, no matter what his color, no matter where from, will have a chance to be a leader, for his good and his country’s good.”

Officially, it was his skill at reciting the Koran that won him the position, which he carries out — like the Grand Mosque’s eight other prayer leaders — only during the holy month of Ramadan. But the racial significance of the king’s gesture was unmistakable.

Sheik Adil, like most Saudis, is quick to caution that any racism here is not the fault of Islam, which preaches egalitarianism. The Prophet Muhammad himself, who founded the religion here 1,400 years ago, had black companions.

“Our Islamic history has so many famous black people,” said the imam, as he sat leaning his arm on a cushion in the reception room of his home. “It is not like the West.”

It is also true that Saudi Arabia is far more ethnically diverse than most Westerners realize. Saudis with Malaysian or African features are a common sight along the kingdom’s west coast, the descendants of pilgrims who came here over the centuries and ended up staying. Many have prospered and even attained high positions through links to the royal family. Bandar bin Sultan, the former Saudi ambassador to the United States, is the son of Prince Sultan and a dark-skinned concubine from southern Saudi Arabia.

But slavery was practiced here too, and was abolished only in 1962. Many traditional Arabs from Nejd, the central Saudi heartland, used to refer to all outsiders as “tarsh al bahr” — vomit from the sea. People of African descent still face some discrimination, as do most immigrants, even from other Arab countries. Many Saudis complain that the kingdom is still far too dominated by Nejd, the homeland of the royal family. There are nonracial forms of discrimination too, and many Shiite Muslims, a substantial minority, say they are not treated fairly.

“The prophet told us that social classes will remain, because of human nature,” Sheik Adil said gravely. “These are part of the pre-Islamic practices that persist.”

BLACK skin is not the only social obstacle Sheik Adil has overcome. His father came to Saudi Arabia in the 1950s from Ras al Khaima, in what is now the United Arab Emirates, and obtained a job as a low-level government clerk. The family had little money, and after finishing high school, Adil took a job with Saudi Arabian Airlines while attending night classes at King Saud University.

Only later did he study religion, laboriously memorizing the Koran and studying Islamic jurisprudence. In 1984 he passed the government exam to become an imam, and worked briefly at the mosque in the Riyadh airport. Four years later he won a more prominent position as the imam of the King Khalid mosque, a tall white building that is not far from one of the Intelligence Ministry’s offices.

Theologically, Sheik Adil reflects the general evolution of Saudi thinking over the last two decades. During the 1980s he met Osama bin Laden and Abdullah Azzam, a leader of the jihad against the Soviets in Afghanistan. He initially sympathized with their radical position and anger toward the West. Later, he said, he began to find their views narrow, especially after the terrorist attacks of Sept. 11, 2001.

Now he speaks warmly of King Abdullah’s new initiatives, which include efforts to moderate the power of the hard-line religious establishment and to modernize Saudi Arabia’s judiciary and educational establishment. He reads Al Watan, a liberal newspaper.

“Some people in this country want everyone to be a carbon copy,” Sheik Adil said. “This is not my way of thinking. You can learn from the person who is willing to criticize, to give a different point of view.”

His life, like that of most imams, follows a rigid routine: he leads prayers five times a day at the mosque, then walks across the parking lot to his home, which he shares with two wives and 12 children. On Fridays, he gives a sermon as well.

HE expected it to continue that way for the rest of his life. Then in early September he woke up to hear his cellphone and land line, both ringing continuously. Stirring from bed, he heard the administrator of the Grand Mosque leaving a message. He picked up one of the phones, and heard the news that the king had selected him.

Two days later he walked into a grand reception room where he was greeted by Prince Khalid al-Faisal, the governor of Mecca Province. Sheik Adil tried to introduce himself, but the prince cut him off with a smile: “You are known,” he said.

Next, Sheik Adil was led to a table where he sat with King Abdullah and other ministers. He was too shy to address the king directly, but as he left the room he thanked him and kissed him on the nose, a traditional sign of deference.

Remembering the moment, Sheik Adil smiled and went silent. Then he pulled out his laptop and showed a visitor a YouTube clip of him reciting the Koran at the Grand Mosque in Mecca.

“To recite before thousands of people, this is no problem for me,” he said. “But the place, its holiness, is so different from praying anywhere else. In that shrine, there are kings, presidents and ordinary people, all being led in prayer by you as imam. It gives you a feeling of honor, and a fear of almighty God.”

-Taken from the New York Times

Sunday, March 8, 2009

Help a Muslim Sister empower other girls its SO easy!


Salaams Muslimahs!

Jenna Evans is competing in a video essay competition called whoinspiresu.ca. The grand prize is $10,000 and she plans to use the money to put on an empowerment convention for young women in Canada.

She NEEDS YOUR SUPPORT and YOUR VOTES. I am requesting all of you to PLEASE join her facebook group:
http://www.facebook.com/home.php?#/group.php?gid=50938102275

and to PLEASE vote for her video (video #5) at:
http://www.whoinspiresu.ca/whoinspiresu/whoinspiresu.html

Spread the word and vote daily until March 31. Let's help empower other girls and show off the Muslimah spirit! If we don't help and support each other, who will?

We have to plug ourselves to so join our facebook group: http://www.facebook.com/home.php?#/group.php?gid=50938102275 and suscribe to our youtube page: http://www.youtube.com/user/Muslimah2Muslimah

Asalaamu alaikum
Muslimah2Muslimah